Welcome to Peru, home of the ancient Inca Empire and culture. Peru is a land of great physical beauty and diversity. Fifty rivers cross the dry, narrow coastal plain to drain the western slopes of the central mountain plateau. The eastern portion of the country is tropical, forming the upper reaches of the vast Amazon River drainage system.
The purpose of SIM Peru is to glorify God by partnering with the Peruvian church to fulfill Christ’s commission. Our ministry focus is to partner and work with churches and like-minded organizations in:
- church planting
- theological education
- capacity building in the church which will include training specifically appropriate to men, women, children and youth, leaders, and teaching in the area of missions
- community services ministries
Current SIM Ministry
Relatively stable government in the ’90s meant a time of great progress for the country of Peru. Improvements in the infrastructure have turned the major cities into more modern progressive centers, while water, electricity, and modern communications have been taken to many rural areas. Despite this growth, a high percentage of the people still live in poverty, and the shanty towns surrounding the major cities are growing every day as people leave the countryside to seek better education and opportunities for the younger generation.Spanish and Quechua are the official languages of Peru. Roman Catholicism is the state religion and is taught in all schools. Peruvians are largely Christo-pagan. Secularism and cults attract the young people. There are large areas of the country, especially in the highlands and the jungle, where the message of the Gospel has not yet reached.
The Peruvian Evangelical Church (IEP, Iglesia Evangélica Peruana) is a denomination planted by four different mission agencies in the late 1800s and early 1900s. SIM’s history in Peru dates to 1969 when the IEP invited the Andes Evangelical Mission (which later merged with SIM) to send missionaries into Peru. Their initial invitation was to help in leadership development and women’s and children’s ministries. SIM Peru now intentionally works at an inter-denominational level, seeking to network and provide resources for a range of churches, including the IEP. Our focus remains on partnering with and strengthening the Peruvian church. SIM has a fraternal working relationship with the Lima Evangelical Seminary, the National Council for Evangelicals in Peru (CONEP), and the National Council for Missions (CONAMI).
SIM Partner Church
The Peruvian Evangelical Church (IEP) is a denomination planted by four different mission agencies in the late 1800s and early 1900s. SIM’s history in Peru dates to 1969, when the IEP invited the Andes Evangelical Mission (which later merged with SIM) to send missionaries into Peru. Their initial invitation was to help in leadership development and women’s and children’s ministries.
Unreached People Groups
SIM has a particular concern for:
- the many towns and villages on the high plateau in the Arequipa area (Quechua)
- traditional Catholics in the middle and upper classes in the cities of Lima and Arequipa
- university students, among whom the proportion of evangelicals is lower than any other groups
- children (50% of Peru’s population are under 18 years of age).
History of Christianity
Following the demise of the Inca Empire, Roman Catholicism was introduced. In 1536 the Diocese of Cuzco was formed and in 1541, the Diocese of Lima. Peru became the focal point for Catholicism in South America, and Lima was made the Metropolitan See for the area from Chile to Nicaragua. Catholicism became the official state religion in 1845.The first Protestant missionaries were agents of the Bible Societies who began efforts in 1877. They were followed by the Brethren Assemblies (1896), Regions Beyond Missionary Union (1897), Evangelical Union of South America (1911), and Christian and Missionary Alliance (1933). Out of these four missions emerged the Peruvian Evangelical Church Iglesia Evangelica Peruana (IEP). Wycliffe Bible Translators entered in 1946.
The land reforms of 1968-1977 have brought great change in gospel receptivity among the Quechuas. Many were lifted from literal serfdom to a position of land ownership. This status change has caused many to consider the gospel for the first time. Much work remains to be done among the peoples of the remote interior. Many Spanish-speaking mestizos come from lower and middle class backgrounds but are pursuing upward mobility through education. These people are aware of the evangelical presence and are not resistant to the Gospel.